Wilfredo Sabarillo, Jr., cicm
Missionary in the Philippines

In today's world, reaching the age of 70 is considered a fortunate milestone. Biblically, however, the number 70 carries a rich symbolic meaning. According to information from the website informationofbiblestudy.org, "seventy has a sacred meaning in Scripture, comprised of two perfect numbers: seven (which represents perfection) and ten (which symbolizes completeness and God's law). Therefore, it signifies a perfect spiritual order carried out with all power." The anniversary celebration highlighted themes of faith, service, and love. Undoubtedly, the number 70 holds great significance.

As CICM-Maryhurst Mission Seminary celebrates its 70th anniversary, we honor a remarkable milestone that has touched countless lives through its transformative formation programs. This institution has been a beacon of hope for communities, embodying its core values with unwavering dedication. Maryhurst stands tall, thriving amid the challenges of our times, fueled by a relentless pursuit of excellence.

In recognition of this significant occasion, the CICM-Maryhurst Mission Seminary gathered at the covered court above the cemetery of the CICM confreres. This sacred space symbolizes that even in eternal rest, the departed inspire us, reminding us of their enduring presence as we celebrate this extraordinary journey together.

We were joined by representatives from various apostolate areas, particularly from the communities of Happy Hollow and Lucnab. Also present were the Sisters of the Immaculate Heart of Mary, including Sr. Emma, our former procurator, as well as friends who took part in the celebration. These groups and individuals played a pivotal role in Maryhurst's achievement of 70 years.

Our main speaker for the celebration was Dr. Jeofrey Almazan, who shared inspiring lessons that enlightened our hearts, not only for our seminarians but also for the broader Maryhurst community. He emphasized three main points that resonated deeply with us: first, "it takes a village to raise a priest"; second, "the uniqueness of CICM missionaries"; and third, "the character of CICM missionaries."

The phrase "it takes a village to raise a priest" highlights the importance of community in fostering a good and holy priest. The community surrounding the formation house of aspirants is essential for cultivating and supporting vocations. Our aspirants need support for their value formation, which requires financial contributions. This truth is undeniable. Here is where the support of the community comes into play. The community surrounding the seminary supports us in every way they can, such as donating food to ensure we are well-fed, providing flowers to decorate our altars during Eucharistic celebrations, and finding small ways to show their care, making us feel loved and giving us a sense of belonging.

The small gifts we received have given us even more reason to persevere in our vocation. However, when viewed from a different perspective, this seemingly simple phrase reveals a more profound meaning worth contemplating. While support communities are essential in shaping a good priest, even more crucial is the importance of building a strong village. What does it take to create and raise a good village?

For over 70 years, Maryhurst has dedicated itself to establishing a robust community, further solidifying its foundation. Today, this remains both a gift and a constant challenge to nurture and exemplify communal life where everyone participates. We must equip ourselves with the necessary tools not only to envision but also to realize a better village. This reflects the uniqueness of the CICM Missionaries.

During the celebration, we were joined by Fr. Jenali Kanisius, who showcased his youthful spirit by participating in the intermission dance with the Happy Hollow community. Fr. Wilfredo "Papz" Sabarillo, Jr. was also there, energizing everyone and making the celebration even more lively. Additionally, Fr. Fransiskus Gella displayed his remarkable talent for balancing the seriousness of our formation with a great sense of humor.

These priests share a unique quality that is characteristic of every CICM member: their deep connection to the community, treating it as if it were their own family. They view everyone as genuine brothers and sisters, which has become a fundamental value of a CICM missionary. The same occurs to us, as they establish themselves not just as our formators, but as an older brother in our community. In a younger brother and older brother relationship, the younger brother becomes inspired by his older brother and looks up to him as a role model, someone they aspire to be as they grow up. "Character of CICM-Missionaries". Hearing the phrase that emphasizes the character of CICM-Missionaries melts our hearts. The character of CICM-Missionaries, Dr. Jeofrey said, is that "they went to us, they lived with us, they never left us.". It emphasizes the selfless character of our CICM confreres who went to their missions and dedicated their whole lives to the mission of Christ.

This reflection pays tribute to the pioneering Belgian and Dutch missionaries in the Philippines who truly immersed themselves in our communities. They did not just come to serve; they became part of our lives and continue to work alongside us, fostering a sense of unity with the people they were sent to serve. Their goal was not to manipulate or monopolize, but to contribute positively to the mission of evangelization and community development.

We view this commitment as a core value that we aspire to uphold. Regardless of our roles—whether as religious missionaries or otherwise—we should strive to be empathetic and put ourselves in the shoes of our less fortunate brothers and sisters.

The hours-long celebration was a simple yet heartfelt way for the Maryhurst community to express gratitude to everyone who has been the foundation and guiding light of the institution. This is indeed a significant achievement worth celebrating, marking a transition toward even more fruitful years ahead. It is truly humbling to reflect on this milestone of 70 years. With a CICM heart, we thank God above all for this journey and for the love we share, which transcends our differences, disparities, and challenges. This love enables us to come together with ONE HEART AND ONE SOUL.

Pope Francis in His Final Days

This is a sharing about a great moment in the life of the Catholic Church in witnessing the last days of Pope Francis and welcoming Pope Leo XIV.

When Pope Francis was admitted to the hospital, my heart felt sad. John Mallare kindly invited me to join him in prayer outside the hospital, showing the deep care we share for the Holy Father.

I want to enshrine in this issue of Chronica an epic event in the unfolding history of the Catholic Church, as I witnessed the transition and was part of the movements.

I remember a year ago when friends from the Philippines reached out, asking if I was attending the Chrism Mass with Pope Francis in the Basilica of Saint Peter in Rome. They were watching it live on TV, watching the faces of the priests, and hoping to see my face, too. I replied that I was similarly watching the television, only to receive unhappy comments for not being there in person. It felt as though I had failed to physically connect them to the event in the Vatican at that moment, despite their eagerness to be with the Holy Father if they had the chance.

Chrism Mass

Fast forward to this year, during Holy Week in 2025, I felt compelled to attend. Thanks to Raul Cagauauan who drove us to the nearest access to Saint Peter’s Basilica.  Roger Nshono, Amos Onezaire, and I gathered very early  for the Chrism Mass in Saint Peter’s Basilica, hoping to have a blessed Chrism Mass and renewal of priestly vow in the Pope’s presence. However, given his recent health struggles, we all felt a mix of hope and worry about whether he would be there. Celebrating the Mass surrounded by thousands of priests, bishops, cardinals, and the faithful was a beautifully poignant experience. Still, it was marked by a sense of longing for Pope Francis, especially on Holy Thursday.

The Homily of Pope Francis as read by Cardinal Domenico Calgagno said,

“Dear priests, each of us has a word to fulfil. Each of us has a long-standing relationship with the word of God. We put it at the service of others only when the Bible remains our first home. Within it, each of us has some pages that touch us more than others. That is beautiful and important! We also help others to find the pages that touch their lives: such as newlyweds, when they choose the readings for their wedding; or those who are grieving and seek passages to entrust a dear one who has died to the mercy of God and the prayers of the community. There is a page for a vocation, normally at the beginning of each of our journeys. Whenever we read this page, God still calls us, if only we cherish it and do not allow our love to grow cold. For each of us, the page that Jesus chose has a particular meaning. We follow him, and for that reason, his mission has to do directly with us.” (Dicastero per la Comunicazione - Libreria Editrice Vaticana)

After the Chrism Mass, we gathered with confreres of CICM Collegio: Toussaint Monama, Flavien Ulrich Bouambe, John Mallare, Daniel Ocampo, and Charlie Oasan.

Good Friday

On Good Friday, joined by some fellow Filipinos visiting Rome, we took our seats near the central aisle in the Basilica of Saint Peter for the Good Friday service, united in our prayer for the Pope's health. Sadly, our hopes to see him were not realized, leaving us with an ache in our hearts. Nonetheless, it was a deep prayerful experience to have joined in the service in Latin and Italian.

Easter Sunday

Yet, as we approached Easter Sunday, a collective atmosphere of joy and hope prevailed among the people gathered in Saint Peter's Square. We arrived early to secure a good spot, praying fervently for Pope Francis's presence. During Mass, a light feeling of sadness could be felt—the Pope was again absent.

The Easter Sunday homily of Pope Francis was read by Cardinal Angelo Comastri at Saint Peter's Square, on April 20, 2025.

“This is the message of Easter: we must look for him elsewhere. Christ is risen, he is alive! He is no longer a prisoner of death, he is no longer wrapped in the shroud, and therefore we cannot confine him to a fairy tale, we cannot make him a hero of the ancient world, or think of him as a statue in a museum! On the contrary, we must look for him and this is why we cannot remain stationary. We must take action, set out to look for him: look for him in life, look for him in the faces of our brothers and sisters, look for him in everyday business, look for him everywhere except in the tomb.” (Vatican News)

However, the moment that followed was filled with joyful emotion. After the Mass, as the crowd lingered in hope, the Holy Father appeared on the central balcony or loggia of the Basilica to share his Easter greetings and the "Urbis et Orbis" message. The Pope greeted the people on that Easter morning with a hoarse voice. Archbishop Diego Ravelli read the "Urbis et Orbis” message of Pope Francis.

“Christ is risen! These words capture the whole meaning of our existence, for we were not made for death but for life. Easter is the celebration of life! God created us for life and wants the human family to rise again! In his eyes, every life is precious! The life of a child in the mother’s womb, as well as the lives of the elderly and the sick, who in more and more countries are looked upon as people to be discarded.

What a great thirst for death, for killing, we witness each day in the many conflicts raging in different parts of our world! How much violence we see, often even within families, directed at women and children! How much contempt is stirred up at times towards the vulnerable, the marginalized, and migrants!”

On this day, I would like all of us to hope anew and to revive our trust in others, including those who are different than ourselves, or who come from distant lands, bringing unfamiliar customs, ways of life and ideas! For all of us are children of God!” (Vatican News)

As I was hurriedly leaving the Square to catch up on the Easter lunch with the community in the Casa, the unexpected happened. Security officers closed the barriers, telling us that the Pope would come down and would greet the people. When the Pope on Popemobile passed just two meters away from me, my heart swelled with emotion. There he was, struggling to wave, his fatigue evident—yet he was still a beacon of the Lord's joy and hope to so many.

I had only wished for a brief glimpse from the balcony, but I was gifted with a closer encounter, which I will always treasure. It felt like a moment of grace, knowing he understood the importance of that Easter Sunday, possibly his last. Gratitude washed over me for this unexpected blessing.

Easter Monday, Pope Francis Passed Away

The following morning, Easter Monday, during breakfast, I shared this experience with confrere, Roger Nshono. I spoke of how seeing the Pope's frail condition might foreshadow his last Easter Sunday.

That morning, we celebrated Holy Mass at 9, and the prayer still mentioned,  "in unione con il nostro Papa e vescovo, Francesco."

But shortly after the Mass, I began receiving messages from friends in the Philippines, asking if it was true that Pope Francis had passed away. Caught off guard, I suggested they check the news. My heart sank as I came to learn that he had died that morning at approximately 7:30 a.m. I felt an overwhelming sense of loss, yet a profound gratitude also emerged for having seen him, even just for a fleeting moment.

Though sadness enveloped me, I found solace in that brief encounter. In prayer, I poured out my heart in gratitude for such a kind shepherd of God's people. As the days passed, crowds gathered outside the Basilica to pay their respects to the beloved Pope.

On Easter Thursday, members of the Generalate community traveled to the Vatican to offer prayers of gratitude and for the eternal repose of the Pope. Cruising through the crowd of thousands, we chanced upon John Mallare, who helped us approach the near side of the body of Pope Francis. It was another moment of a blessed close encounter with the Pope.

On Saturday morning during the Easter octave, Amos Onézaire, Roger Nshono, and I attended the Requiem Mass at Saint Peter's Square. The atmosphere was heavy with solemnity, sadness, and gratitude as the square overflowed with hundreds of thousands of faithful. The very solemn Mass was presided by Cardinal Giovanni Battista Re and shared his reflections in the homily.

“Despite his frailty and suffering towards the end, Pope Francis chose to follow this path of self-giving until the last day of his earthly life. He followed in the footsteps of his Lord, the Good Shepherd, who loved his sheep to the point of giving his life for them.

The decision to take the name Francis immediately appeared to indicate the pastoral plan and style on which he wanted to base his pontificate, seeking inspiration from the spirit of Saint Francis of Assisi.

He maintained his temperament and form of pastoral leadership, and through his resolute personality, immediately made his mark on the governance of the Church. He established direct contact with individuals and peoples, eager to be close to everyone, with a marked attention to those in difficulty, giving himself without measure, especially to the marginalised, the least among us. He was a Pope among the people, with an open heart towards everyone. He was also a Pope attentive to the signs of the times and what the Holy Spirit was awakening in the Church.”  (BOLLETINO: Sala Stampa Della Santa Sede)

Exiting the square proved to be a slow journey, with roads in Rome closed to honor the papal procession carrying Pope Francis's body to the Basilica of Santa Maria Maggiore, his chosen resting place.

Day after the burial of Pope Francis, Sunday afternoon, Celso Tabalanza invited me to accompany him to visit Pope Francis's tomb in the Basilica di Santa Maria Maggiore. We arrived at the piazza behind the Basilica, where a long line of people was waiting to enter. We waited in a two-hour queue under changing weather, with hot, sunny skies alternating with drizzling, overcast conditions.

Pope Francis's legacy embodies compassion and change, inspiring numerous initiatives within the Church. His influence will deeply resonate in the hearts of many, reminding us to embrace the loving presence of God in every individual.

The days that followed were days of joyful and grateful reminiscing about the thoughts, acts, and words of the beloved Pope Francis, as the whole world looked forward with hope to the Conclave to elect the new successor of the first pope, Peter.

The Time of the Conclave

May 7 has been proclaimed as the date for the beginning of the Conclave. Everyone's attention is focused on the Vatican, particularly on the Sistine Chapel and, most notably, on the chimney atop the chapel. Many people believe that there will be no white smoke on the first day.

May 8

On May 8, Charles Phukuta and I concelebrated a Holy Mass with our confreres in the chapel of the Casa Generalizia. It marked Charles's 26th sacerdotal anniversary and mine for 33 years. Additionally, the Holy Mass was offered for the intention of the Conclave. We enjoyed a healthy lunch to celebrate the anniversaries on May 8. During the meal, we engaged in discussions about the "papabile" cardinals, sharing jokes about who at the table might be the next pope. It was typical for a CICM gathering to mention Cardinal Antonio Luis Tagle as a favorite among us.

Cardinal Tagle has been a favorite of the CICM since he graduated secondary education under the administration of the CICM Fathers in a CICM-founded school, Saint Andrew’s School, in Parañaque City, Philippines. He also resided at the CICM Collegio in Rome while pursuing his studies. The friendly cardinal also taught at Maryhill School of Theology, a CICM school of theology in Quezon City, Philippines. These were just trivia facts to share. However, we always pray to God and trust in the Holy Spirit to guide the Conclave in choosing the good shepherd of the Church.

We had mentioned that May 8 would be a good date for the election  of a new pope. After lunch, some of my confreres from the Casa Generalizia decided to go to Piazza di San Pietro, feeling strongly that the white smoke would appear that evening and a new pope would be proclaimed. Other confreres, Rex Salvilla and Marcio Flavio Martins made their way to the Piazza San Pietro on their own.

I left the Casa at 5 p.m. and walked down to Via della Pisana to wait for Bus 881. I kept my phone open the whole time, watching the live video feed of the chimney of the Sistine Chapel. I didn’t want to miss the moment the white smoke appeared, even if I was only watching it live online. After waiting at the bus stop for about 15 minutes, Roger Nshono and Amos Onézaire arrived at the same bus stop.

Along with other passengers, we all boarded Bus 881. I kept my phone open to show the video, waiting for any smoke to appear from the chimney. We were watching a family of three seagulls—two adults and one baby—landing and walking around the chimney. We commented that the white smoke would be coming out soon, noting that the seagull family was there to welcome it.

As the bus approached Vatican City, I spotted smoke coming from the chimney, just as I had seen on my phone screen. I exclaimed, “There is white smoke coming out!” A girl sitting next to me glanced at my phone and asked, “Fumata bianca, fumata bianca?” I replied, “Sì, è fumata bianca!”

It was indeed white smoke. We have a pope! Everyone on the bus erupted in cheers, while I thought to myself that the other passengers seemed uninterested in the election of the pope.

After a few seconds of the white smoke (seen on the monitor), our bus stopped and so did all the other vehicles on the road. I saw police blocking all the cars and setting the barrier. We were made to get off the bus since there was no way to continue. Everyone in the bus was in jubilation and shouting, “Abbiamo un nuovo Papa!”

Everyone is rushing down Via Cavalleggeri. People from the stores were also shouting, “Abbiamo un nuovo Papa!” Seeing the people rushing to reach the Piazza di San Pietro. I guess everyone was rushing to catch a glimpse of the white smoke.

In my mind, a picture like a scene from a movie depicts an old European town plaza where important news was to be announced, as though the town plaza was the only source of information, so people rushed to gather there. It must be that way before all the modern technologies. Everyone rushed to the plaza for the big news. Indeed, the announcement of a new pope is big news, not only to the town but to the whole world.

Amos, Roger, and I joined the rush until we reached the security barriers, where people were being checked. I had the opportunity to join the queue where media personnel were given priority access. I entered the front quadrant of the piazza, where the large central balcony was visible in the distance. A huge crowd was already gathered in the piazza. People were waiting. Chanting could be heard, and some names of the “papabile” were said in the crowd.

About 60 minutes had passed when the large door on the balcony began to open, and the crowd erupted in excitement for the upcoming announcement. The men who stepped out onto the balcony appeared quite small from my vantage point. Fortunately, my phone has an excellent zoom feature, allowing me to see their faces clearly and capture good videos and photos of the announcement. The crowd erupted with joy and excitement.

“Habemus Papam.”

The Cardinal Protodeacon Dominique Mamberti spoke in Latin, “Habemus Papam.” He continued, “Annuntio vobis gaudium: HABEMUS PAPAM! Eminentissimum ac reverendissimum Dominum Robertum Franciscum Sanctae Romane Ecclesiae Cardinalem Prevost qui sibi nomen imposuit Leo XIV”.

People clapped and cheered, but the noise wasn’t as loud as when the white smoke and the announcement of “Habemus Papam” were made. In the crowd, people were asking one another, “Chi è?”—“Who is he?”

The name of the new pope had not been widely mentioned in the media or public discussions. Nevertheless, the announcement of a new pope filled the people with joy and excitement as they eagerly awaited his appearance. The marching band of the Swiss Guard began to play music as they marched, positioning themselves in front of the basilica, directly below and in front of the central balcony.

The two side balconies were also filled with cardinals with their red hats waiting for the appearance of the new pope whom they elected.

At the 70th minute, after the white smoke appeared, the giant door of the central balcony began to open, prompting the crowd to cheer and clap in jubilation. A man dressed in a red vestment and wearing a white cap emerged onto the balcony. The people celebrated, clapping and chanting, "Papa Leone! Papa Leone!"

The new Pope’s first words were, "La pace sia con voi." The people responded, somewhat uncertainly, "E con il tuo spirito." They continued clapping, shouting, and chanting, "Papa Leone! Papa Leone!" Nations celebrated in jubilation, represented by people carrying their national flags.

“Peace be with you all! Dear brothers and sisters, these are the first words spoken by the risen Christ, the Good Shepherd who laid down His life for God’s flock.  I would like this greeting of peace to resound in your hearts, in your families, among all people, wherever they may be, in every nation and throughout the world.  Peace be with you! It is the peace of the risen Christ.  A peace that is unarmed and disarming, humble and persevering.  A peace that comes from God, the God who loves us all, unconditionally. … Together, we must look for ways to be a missionary Church, a Church that builds bridges and encourages dialogue, a Church ever open to welcoming, like this Square with its open arms, all those who are in need of our charity, our presence, our readiness to dialogue and our love.” (Vatican News)

After delivering his message, the pope remained on the balcony for some time, watching the crowd and waving at the people in the piazza. Eventually, Pope Leone turned around, signaling the end of his joyful presentation. People began to disperse from the piazza, feeling happy and fulfilled for having prayed for the success of the conclave and the election of the pope. As people left the center of the piazza, they took the road back home, walking since no buses were available.

Inauguration Mass of Pope Leo XIV

On May 18 at 6:00 a.m., Anthony Lim drove us, Amos Onézaire, Roger Nshono, and me to Via Gregorio VII to the nearest possible point to the Vatican to attend and concelebrate the Inaugural Mass of Pope Leo XIV. The vicinity around the Vatican was closed to traffic. Anthony dropped us off at the nearest spot near the Vatican. We alighted and started walking. We took the security queue for priests concelebrating. At 7 a.m., we are seated in a good spot to see the new Pope. People, lay, religious, and priests were pouring into the Piazza di San Pietro in thousands. At around 9 a.m., a novelty of the new pontificate, the Pope appeared in his popemobile to drive around the piazza, greeting and blessing the people. It was a novelty for the Pope to greet the people around the piazza before the celebration of the Holy Mass. Hundreds of thousands of faithful were in great jubilation for the inauguration of Pope Leo XIV. It marked the beginning of a new era in the Petrine ministry within the Catholic Church.

“Brothers and sisters, I would like that our first great desire be for a united Church, a sign of unity and communion, which becomes a leaven for a reconciled world. In this our time, we still see too much discord, too many wounds caused by hatred, violence, prejudice, the fear of difference, and an economic paradigm that exploits the Earth’s resources and marginalises the poorest. For our part, we want to be a small leaven of unity, communion and fraternity within the world. We want to say to the world, with humility and joy: Look to Christ! Come closer to him! Welcome his word that enlightens and consoles! Listen to his offer of love and become his one family: in the one Christ, we are one. This is the path to follow together, among ourselves but also with our sister Christian churches, with those who follow other religious paths, with those who are searching for God, with all women and men of good will, in order to build a new world where peace reigns! This is the missionary spirit that must animate us; not closing ourselves off in our small groups, nor feeling superior to the world.  We are called to offer God’s love to everyone, in order to achieve that unity which does not cancel out differences but values the personal history of each person and the social and religious culture of every people.” (Dicastero per la Comunicazione - Libreria Editrice Vaticana)

I am truly overjoyed to have experienced these remarkable events firsthand, feeling the pulse of history in the air as I stood witness to this monumental moment for both the Church and the world. It was an extraordinary privilege to be part of such a transformative time, where every moment resonated with significance and hope.

- Renillo Sta. Ana, cicm

Norbert Khonde, cicm
Missionary in Taiwan

On the 22nd of February 2025, the Congregation of the Immaculate Heart of Mary celebrated its 70th anniversary of missionary presence in Taiwan. The Archbishop of Taipei, Most Rev. Thomas Chung An-Zu, was invited to preside over the Eucharistic celebration; unfortunately, he was outside of Taiwan on this date. To attest to its communion with the episcopal conference of Taiwan, the CICM District of Taiwan decided to have this Eucharistic celebration presided over by the Emeritus Archbishop of Taipei, Most Rev. John Hung, SVD. Catholics from all the parishes where CICM missionaries work were invited to attend this highly important event. Friends of CICM, benefactors, collaborators, religious from various orders, and many other Christian groups showed up at this thanksgiving festivity. The ICM community was also present. Lots of thanks to their local superior, Sister Regina, for her active involvement. Saint Theresa Parish, one of the first mission stations built by CICM in Taiwan, was selected as the venue for the opening ceremony of this Platinum Jubilee Year. The choir and the altar servers came from Holy Rosary Church, where our confrere Frans De Ridder serves as parish priest. On this special occasion, we decided to make an exposition of books, magazines, and paintings authored by our CICM confreres.

Asia Veritas, a Catholic TV, was there to record the whole event in view of having it published in the diocesan Catholic bulletin and various other media of social communication. By using these powerful tools of our time, we remain faithful to the spirit of Vatican II as depicted in its various documents. The Pastoral Declaration Gravissimum Educationis declares that “the Church esteems highly and seeks to penetrate and ennoble with her own spirit also other aids which belong to the general heritage of man and which are of great influence in forming souls and molding men, such as the media of communication” (Vatican II, 1965, art. 17). Another document of Vatican II, Inter Mirifica, published two years before Gravissimum Educationis, underlines a similar idea. It states that “All the children of the Church should join, without delay and with the greatest effort, in a common work to make effective use of the media of social communication in various apostolic endeavors, as circumstances and conditions demand. They should anticipate harmful developments, especially in regions where more urgent efforts to advance morality and religion are needed” (Vatican II, 1963, art. 13). With these insights in mind, we strongly believe that the broadcasting of our Platinum Jubilee Year is truly one of our many strategies of evangelization.

During this Thanksgiving Mass, Frans de Ridder was asked to say the homily and tell a story about CICM’s history in Taiwan. The content of his homily can be summarized as follows: “Dear brothers and sisters in the Lord, peace be with you all. We all know that through the work of our Lord Jesus Christ, people from disparate cultures and upbringings are given a chance to become sons and daughters of God. As the Mystical Body of Christ, the Church continues throughout its history to fulfill this Divine mission. Faithful to his Christian duties, our Founder, Father Theophile Verbist, decided to preach the Good News of the Gospel in China so that the Chinese people may also become members of the Universal Family of God. It is the same Spirit of God that urges us today; it empowers us to continue building up the Kingdom of God in several other parts of the world, such as Formosan Island, where we have been ministering to people these last seventy years. Like our Heavenly Mother, who through her obedience facilitated the incarnation of the Lord, we put ourselves totally at the service of God for the salvation of every human being. We give thanks to God who during these past seventy years has made us worthy to serve in his vineyard for the salvation of many. Our missionary adventure in Taiwan started with four old Belgians in 1955. Now, there are still four other old Belgians who, over the years came as youngsters… and now are surrounded and flanked by young missionaries from DR Congo, the Philippines and Haiti. For some sixty years…I have been part of the 70 years CICM in Taiwan…it was one of the most unforgettable and joy filled experiences of my missionary life. Indeed: grace upon grace. Gratitude is the most beautiful flower of Love. There is whole colorful bouquet of it.”

After this very insightful homily of Frans De Ridder, Willy Ollevier took over the stage to talk about the spirituality of CICM and its applicability in the context of Taiwan (Formosan Island). Willy’s words came be recapitulated as follows: “We missionaries of the Immaculate Heart of Mary, like our Father in faith Abraham, are called to leave our countries and minister to people from other cultural upbringing. Seventy years ago, four members of our congregation wholeheartedly responded to this call of God and arrived in Taiwan. They not only build parishes but also several social works such as schools, educational programs for special kids, old people centers, catechetical programs for both children and adults, etc.” Willy concluded his allocution by reminding everyone that the purpose of all these missionary efforts is to give glory to God, whose Kingdom we are called to build here in Taiwan. Apart from the two aforementioned CICM priests, the secretary of the Friend of CICM was also invited to share about the history and social impact of our mission in Taiwan. The concluding speech was given by the District Superior of Taiwan, Norbert Khonde who thanked the assembly and all our collaborators for their active participation, which made this event a success. Let us also mention that the contribution of the Friends of CICM to this event deserves a round of applause. Since young people were also present, we believe this can serve as mission animation for them or at least a rekindling of the fire of faith in their hearts.

After the Eucharistic Celebration, everyone was invited to share a wonderful lunch prepared for the occasion. Regarding this meal, allow me to borrow a paragraph from a reflection by Frans De Ridder: “in a superb weather, all gathered as a family for a most enjoyable meal. Good food, of course! Yet, the atmosphere of joy, friendship, sense of reconnecting, with old friends...children and grandchildren from the pioneering time was wonderful.” Our humble prayer for everyone who, in one way or another, has contributed to the success of this ceremony is stated as follows: “May the Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace” (Nm 6:24-26). Article 43 of our CICM Constitution states that “The Eucharist has a special place in our lives. When we celebrate the Eucharist, we proclaim the death and resurrection of Christ and the coming of the Kingdom, where all will be brothers and sisters in him. We also celebrate the Eucharist in communion with the joys, hopes, sufferings, and struggles of the people with whom we live.”

Throughout this year, 2025, there will be other activities that will be organized by the missionaries of the Immaculate Heart of Mary in line with this platinum jubilee year. Let us also be reminded that 2025 has been named by Pope Francis as a Jubilee Year with the theme of Pilgrims of Hope. As a way of commemorating it, the Universal Church has set a schedule of major events to be celebrated both in Rome and around the world. As part of the Universal Church, the CICM District of Taiwan is looking forward to organizing all its activities throughout this “Platinum Jubilee Year” in accordance with the theme of Pilgrims of Hope.

The particular themes during the Jubilee Year 2025, highlighted by the Holy See, serve as guidelines as we commemorate the 70 years of our missionary presence in Formosa. We pray that true hope, which is a gift from the Holy Spirit, may be granted to every human being throughout this Jubilee Year. The Sacred Scriptures remind us that “hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us. For while we were still helpless, at the right time Christ died for the ungodly” (Rom 5: 5-6). To God be the glory yesterday, today, tomorrow, and forever. Amen! The closing ceremony of this CICM Platinum Jubilee in Taiwan will take place this coming November 2025. The exact date and place will be communicated in due time. May the peace of our Lord Jesus Christ be with you all; stay safe and always keep hope alive.

Jonel Dalimag, cicm
Missionary in the Philippines

The Missionary Daring is an Essential Aspect of our Missionary Presence.

"Wherever a missionary presence is needed most, especially where the Gospel is not known or lived, the CICM dares to go!" This CICM mission statement sparked my interest in joining. This phrase was a key recruitment slogan of the CICM-Philippines, appearing on calendars, T-shirts, posters, and cards. It reflects the Congregation's dedication to sharing the Good News, especially among those who have not heard of it, as emphasized in its Constitutions: "We are sent to the nations (ad gentes) to share the Good News wherever our missionary presence is needed most” (Art. 2). This missionary daring makes our missionary presence uniquely CICM. It identifies us as CICM religious missionaries, and leads us to act accordingly; thereby, differentiating us from our diocesan counterparts and religious missionaries of other orders and congregations.

During our CICM District of the Baguio-La Union Discernment Meeting, we reflected on the theme of Missionary Presence in preparation for upcoming personnel transfers and appointments. While initially focused on transitions, our discussions deepened our understanding of our missionary identity and presence.

The discussion took off from the principle of Fraternal Dialogue, which should be established before any new appointments. I emphasized that we are in a period of TRANSITION, where preparation is key. This preparation involves Fraternal Dialogue between the appointing authority and the confreres. The Vow of Obedience requires mutual trust, considering individual talents and the needs of the Congregation. Article 31 of the CICM Constitutions states that obedience involves continuous discernment of the Lord's calling, highlighting our co-responsibility for the mission. Both Fraternal Dialogue and Mutual Trust are essential aspects of CICM religious life, as reinforced by Articles 83 and 85.

Article 83 emphasizes our collective co-responsibility for the Institute's mission and the importance of dialogue and participation at all levels. Article 85 highlights that significant decisions regarding individuals should be made through dialogue between the competent Superiors and the confreres involved. These principles prompted deep reflection among District members, with one confrere sharing that he declined an appointment due to concerns that the appointing Superior was unfamiliar with his skills, challenges, and aspirations.

As reflections unfold, themes of vision, aspirations, and shared goals emerge alongside the issue of the quality of missionary presence. The Retired but Extremely Dedicated (RED) missionaries shared their experiences, highlighting how their presence exemplified reaching out and stepping beyond comfort zones in line with the missionary essence of Ad Extra. However, they expressed concern that young confreres focus too much on sacraments and rituals, neglecting the true missionary aspect of their calling.

Alejandro A. Ulpindo, a longtime missionary in the Dominican Republic, shared the following as his response to my challenge for the RED to inspire the young:

Missionary Animation

“The Bishop of San Francisco de Macoris invited the CICM to engage in missionary animation in his diocese. We accepted the San Isidro Parish in Castillo as our base, where the bishop stated, "I want San Isidro Labrador de Castillo to be the focus of missionary animation for the whole diocese," later appointing me as the diocesan coordinator for the mission.

I visited all 48 parishes and engaged with their priests, noting resistance to mission animation. Many believe that since we are all missionaries, there's no need for extra effort. While they are correct about the importance of physical presence, it is insufficient. Missionary presence means reaching out joyfully to those in need, especially where the Gospel is unknown. We must go beyond sacraments and rituals to energize local Churches for the universal mission. As CICM missionaries, we have a role in promoting global solidarity among particular Churches. Ultimately, we must act locally while thinking globally.

Missionary Presence in the Local Church

I continued the missionary animation in more concrete ways. For instance, I formed a Diocesan Missionary Animation team. I continued my visit and invited the leaders to participate. After nine long years of animation, the dream came true. From 15 parishes, 15 animators formed the core team of the diocesan mission animation team.

Today, the diocesan team continues to do the missionary animation, and five of them were sent to other countries in Latin America to share their experiences. We set up a bank account for them to continue their mission. Though I am not there, the work continues.

A Missionary Parish

I animated our parish and formed a Parish Mission Animation team of 25 people, including representatives from the center and barrios. They created the "Ninos y Ninas Missioneros" group, which educates children on the Church's universal dimension. They visit schools, inviting children to research different countries, focusing on people's situations, songs, and costumes. They present their findings through drama at assemblies organized for them. They continue to promote awareness of the universal mission.

Mission outside the Box (Missio Ad Gentes, Inter-Gentes, Ad extra)

I was also a parish priest for many years. I followed faithfully the demands of the Church according to canon law. I celebrated the Holy Eucharist and administered the sacrament. Preach the good news. I comply with the demands of governing, sanctifying, and teaching.  As I comply with all these, I also dedicate much time to forming lay leaders. Sometimes, I get out of the box and celebrate the Mass in the 'altars' of human peripheries in places where the Gospel is not known, preached, and lived.

One day, with the leaders, we decided to celebrate the Holy Eucharist in the river that crosses the town of Castillo, where I was parish priest. The river was so polluted and very dirty because the people threw everything there. One can see all the strange things floating in the river—that day of the celebration. I told the people that our altar today is the river, and we watch how it looks now.  All had the chance to express what they saw. As an act of contrition, I challenged the people to ask pardon because we have destroyed the river. By destroying it, we also destroy our and the next generations' lives. We resolved to clean the river and plant trees at the riverbank. We formed a committee for the cleaning of the river and also a committee to take care of the plants that will grow.  When I left, many trees were on the river bank.

Another experience was converting a dumpsite into a garden: A Garbage to Garden Project

In one of the barrios of the center called Puerto Rico, there is a dump site. Many people were gathered to attend Mass at this dump site. Everybody has their handkerchief in their mouth. There was a foul odor. I asked them to remove their handkerchief from their mouths and noses, smell and breathe the air, and see and feel the difference between attending Mass in a beautiful, fragrant church and the altar at the dump site. This is our own making. We threw all the dirt here, and it accumulated over time. It is time to see our responsibility and accept our sins against nature, against the beautiful creation. We had time for an examination of conscience. Now that we have received our responsibility, we will ask ourselves how to concretize it. Can we make this place beautiful again?

After the Mass, the people said, we go in procession to the Municipal Hall and demand the mayor to send bulldozers to clean that whole mess. We did this, and the mayor was very open and helpful.  He sent a brigade, and in a day, it was clean.  In the meantime, we formed teams to plant trees and flowers and also a team to watch over the cleanliness of the place.  When I left, the dump site had turned into a garden.  And the people enjoyed the fresh air again.”

My initial goal was for the RED and veterans among us to share lessons, wisdom, and advice that could guide and be used by the appointing authority in their decision processes towards the new appointments for the next 3 years. However, it was a profound exchange of reflection among all the participants. Our sharing confirmed what was already reflected and written in 1981, which states:

"The crucial element of our CICM missionary identity is to "go beyond" wherever we are, NOT TO SETTLE DOWN. A genuine missionary spirit requires attitudes of availability and integration… Mission is everywhere and a missionary makes himself always available. For us CICM missionaries, it is typical to cross barriers to express this availability. Our concern is for the continuous growth of the local churches, but we are ever conscious of the growth of the temporary character of our presence. Aware of the worldwide responsibility to the mission, we are willing to leave behind personal and group-acquired securities and to live in solidarity with the needy, abandoned, and oppressed." [CICM Missionary Presence, Acts of the 9th General Chapter (Rome: 1981), pp. 10-12].

Applying Art. 3 of the CICM Constitutions, which states that, "We regularly question ourselves about the tasks we undertake. We willingly adopt the reorientations deemed necessary", we put ourselves under the microscope to see whether we are still worthy of being called 'missionaries' This reminds us of the 15th General Chapter of the Institute wherein the capitulants lamented the many obstacles that prevent the Congregation from realizing its dream:

"The maintenance of long-established congregational structures and long-standing commitments hinder us in "letting go," to respond to more urgent missionary challenges. We feel very much at home in our comfort zone and we fear change. The loss of "pioneering spirit" is a major obstacle to starting something new. The lack of animation and encouragement for our leaders may lead us to stagnation and stifle our creativity."

And, of course, a musing on CICM missionary presence and its challenges will not be complete without referencing the Kindling the Fire of 1974, my favorite CICM document. I shared a long reflection from this document, but for this purpose, let me share these few quotes:

"An essential attitude of the missionary is that of NEVER WANTING TO INSTALL HIMSELF DEFINITIVELY" (KF,153).

After all, we are reminded that "Our commitments retain a temporary character. This keeps us available to respond to other missionary challenges." Art. 10, CICM Const.)

"The missionary who easily accepts the idea of being replaced finds his happiness in being at the disposal of others. He rejoices to see others take over his works. He retains enough flexibility to give himself to another task with the same generosity. Another important attitude is being able to integrate fully in a new milieu, where the missionary is offered the occasion to grow and be inspired by values unknown to him."